A movie that made me realised about the different cultures, heritages and beliefs still present in this world.
This post will reflect what I observed and reflected upon watching the movie.
Cognitive Dissonance
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| Koro giving Paikea bike rides. He is fond of her. |
This theory by Festinger (1957) explains that there are occasions where our actions are incongruent our beliefs and attitudes. In the movie, Koro shows dissonance towards his granddaughter, Paikea. When she was born, Koro disliked her as her twin brother, a potential leader died at birth, but she lived. Fast forward a decade, Koro and Paikea seems to have a good relationship. For example, he fetches her from school everyday and even lets her hold on to his rei puta during their journey back home; however, he still mistreats her by condemning her for her gender and blaming her for the conflicts happening within the tribe.
In accordance, Festinger (1957) explains that there are a few ways to resolve a dissonance, and one of the ways is to alter your actions. To resolve his dissonance, it can be perceived that Koro decided to open a cultural school for the village boys, and choose not to have Paikea as a student, stating that girls are not allowed to be leaders. Koro distanced himself and repressed his grandfatherly affections for her, instead, distancing himself and choosing to mistreat her instead.
Culture and Heritage Has Lost its Significance and Value
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| Culture, heritage and beliefs are important to the Maori people. |
It's suggested that the 'modern' lifestyle seems to be more attractive compared to one filled with culture and heritage. In the movie, the audience rarely sees any youths in the Maori village, instead only young children and the elderly. With this, it is apparent on how the significant culture and heritage is to the older vs. the younger generation (youths). For example, to Koro, a leader can only be found via the cultural methods, where one of the ways is by recovering Koro's rei puta. However, for the younger generation, a hedonistic lifestyle filled with alcohol, drugs and parties are much better than ones where they have to learn how to lead and follow ancient cultures; cultures that sometimes do not hold any deep and significant meanings to them. Hence, it can be perceived that the youths have found that their life in the village is insignificant and boring.
Consequently, the only time the young children in the village learn how to use a taiaha is when Koro leads the cultural school to find a leader. This could be an indication that if a leader was not desperately needed by Koro, the young children in the village would not have the opportunity to learn to fight using a taiaha, to learn Maori chants and to learn the how to perform the Haka. Koro's action of leading and teaching the boys the cultural ways of their people could prove beneficial as this would ensure the lineage and heritage of the Maori tribe in the future.
References
Festinger, L. (1957). A theory of cognitive dissonance. Evanston, IL: Row & Peterson











